Things we know about technology (that our parents don’t)

Things we know about technology (that our parents don’t)

Millennials vs. Gen X

Things we know about technology (that our parents don’t)

Zameen Datta, Intern, Malaysiakini

14 November 2016

1. There is no life without the internet!

For many of us, life without the internet is almost unthinkable. Whatever would we do without access to all our games and gadgets? 

The horror… the horror…

2. Distance is no barrier

It doesn’t matter how far away you are – as long as you have access to the internet, you can meet with your friends and loved ones from anywhere in the world.

Advances in technology have made the world smaller, allowing real time text, audio and even video communication across countries.

3. You can’t stay bored for long!

On the bus or train? Pull out your mobile and catch some pokemon. At home alone? Download your favourite shows via Netflix. On your lunch break? Catch up with your friends and loved ones with Whatsapp.

“Ooh, there’s a Pikachu nearby!”

4. Don’t know something? Google it.

The internet gives us a way to access the collective knowledge and experience of billions of humans across the world. It’s hard to justify memorizing all those textbooks when you can just use Google and get the correct answer in seconds.

The solution to so many problems (Screencap from BeatTheBush YouTube video.)

5. You don’t need a “proper” job to make rent

Nowadays, there’s plenty of money making opportunities for anyone creative enough to find them. Apps like Uber and Grabcar let you make money just by driving people around, pro gamers can earn thousands by competing in e-sports tournaments and Youtube celebrities like Pewdiepie can make millions just by uploading videos on Youtube.

Pewdiepie (real name: Felix Arvid Ulf Kjellberg) is known for his wildly popular Youtube videos, which mainly consists of recording himself playing video games. Despite this, he has been very successful, earning around $12 million in 2015 alone.

This saturation of technology has had a massive impact on how millennials live and work. Some among the older generations have expressed concern over their apparent addiction to the internet, while others are wary of the constant, ever rising prevalence of social media.

However, for millennials, such things are an indispensable and essential part of their everyday lives. The rise of social media, image boards and online forums has created a culture that seems fluid and ever changing. With the help of technology, new ideas and trends can spread with remarkable speed, leading to things such as memes and ‘viral’ news.

To some of the Gen X’es, millennials can seem lazy or narcissistic, more interested in taking selfies and watching cat videos then working.

In truth, millennials actually prefer working smarter rather than harder. It’s all about finding new ways to do their jobs better, and thanks to their familiarity with technology, millennials are used to finding the answers to their questions with just a few clicks. 

They also tend to multitask more than older workers, switching rapidly from one thing to the other in a way that may seem strange to someone who is used to sticking to one task and concentrating on it until it’s done.

In addition, their early exposure to a wide variety of people and cultures in turn has caused millennials to become more socially liberal. A lot of millennials have a “I do what I want, you do what you want” philosophy when it comes to other people’s lifestyles or beliefs.

Millennials are more likely to support issues such as LGBT rights and freedom of information.

Generally, millennials tend to be more open minded and aware of the importance of political correctness. While some do enjoy trolling and causing trouble, for the most part millennials at least try to be open-minded and polite to everyone. 

New found opportunities

Millennials also tend to be more urban and educated compared to their parents. In the US alone, about 40% of millennials are still studying while 19% have already gotten their degrees. (Source: The Millennial Legacy) Unfortunately, even with such high qualifications, many millennials find it difficult to get jobs. The Great Recession caused a lot of damage to the world’s economy in the late 2000’s, a fact which has impacted millennials in many ways.

The Great Recession destroyed jobs and careers around the world, causing companies to downsize even as economies began to tank. This has made it harder for millennials to find work in more traditional fields such as medicine or law. However, as the years go by, more and more millennials are turning to technology, finding ever more creative ways of making money.

Since it’s more difficult to find a job, many millennials simply create their own. The millennial generation’s creativity and tech savvy has allowed them to make use of technology in ways that most Gen X people would never have considered.

For example, Kickstarter and Patreon are crowd-funding platforms allowing artists, musicians, writers and game designers to receive funding from their fans so that they can concentrate on their art instead of being forced to work part time in order to pay their bills. New jobs such as ‘app designer’ and ‘mobile game developer’ have popped up in response to the growing popularity of smartphones, while online bloggers can draw in thousands or even millions of subscribers interested in what they’re writing – the number one blog, Huffington Post, has around 110, 000, 000 subscribers as of November 2016.   

To sum up, millennials have grown up in a world very different from the one their parents experienced in their own childhoods.

They live in a time filled with both unrelenting despair and undying hope, where culture and society seem to shift and change at an unprecedented pace, and though the shadow of the Great Recession still lingers, the millennials are set to overcome it and take their first steps as the latest generation to enter the workforce.

LOVE & ROMANCE

Love and Romance in the new millennium

LEISURE

What do young people do with our free time?

FUTURE

So… what now?

Malaysia’s biggest fiesta is here!

Malaysia’s biggest fiesta is here!

COMIC FIESTA 2016

17-18 December 2016

Hall 1 & 2, Putra World Trade Center

COMIC FIESTA 2016

17-18 December 2016

Hall 1 & 2, Putra World Trade Center

WHAT IS COMIC FIESTA?

The Comic Fiesta is the largest anime, comics and games (ACG) event in South-East Asia. Organized by the SAYS Youth Society, Comic Fiesta has come a long way: the first Comic Fiesta held in 2002 was a small exhibition in the Selangor Chinese Assembly Hall in Kuala Lumpur which managed to attract about 500 visitors.

Since then, it has grown massively, turning into something that is seen as a must-visit event by many local illustrators, artists, cosplayers and fans. Last year, the Comic Fiesta 2015 reported that over 45,000 people had visited its venue over two days.

Visitors over two days

doujinshi

Among the many attractions is the Creative Arts Market, a place where local artists showcase their best works. From simple illustrations all the way to actual doujinshi (fan-made manga), you can find all kinds of art pieces here. And that’s just the drawn art! Many stalls also sell things like posters, T-shirts, dolls, and so on, meaning that there’s something for everyone if you take the time to look around.

Cosplay

Another major draw is the many, many cosplayers who take the chance to dress in their finest. There are special events and competitions for cosplayers, not to mention a chance for local enthusiasts to meet with other cosplayers from all across Asia.

Meet celebrity guests!

In addition, the organizers of Comic Fiesta have made it a point to invite celebrity guests to their convention. In the past few years they have brought in famous cosplayers, musicians, game designers, and other such people for special shows or interviews, most of which have been wildly popular among the attendees. Past celebrity guests have included Smart Doll inventor Danny Choo, J-pop band FLOW and Lead Designer of Final Fantasy XV Wan Hazmer.

Game on!

Comic Fiesta is also popular for holding a number of gaming competitions. There are usually special areas set up so that fans of video games can watch or even compete in anything from Pokemon tournaments to League of Legends championships.

Superheroes, assemble!

Those attending Comic Fiesta 2016 should be aware that this year’s’ theme is “superheroes”. So prepare to suit up and swing right into the action!

This year’s Comic Fiesta has been scheduled for 17th and 18th December 2016 and will be held in Hall 1 and 2 of the Putra World Trade Center in the middle of Kuala Lumpur. The Fiesta will run from 10am to 7pm, though anyone interested in attending should arrive as early as possible to avoid the crowds. The early bird tickets have already become available for purchase, and normal tickets can be bought at the walk-in counter once the event begins.

Zameen Datta

Zameen Datta

Intern, Malaysiakini

A young writer living in PJ, Zameen is pleasantly surprised at how exciting his internship at Malaysiakini has been. He enjoys reading, RPG games, and cooking." 

Breathing new life into old streets

Breathing new life into old streets

In the bustling city centre of Kuala Lumpur, if you walk through the front door of the Kota Raya Shopping Complex, turn left into a dusky corner, and you will see a small shop painted pink.

The wall of the shop is decorated with several posters of stylish models and large mirrors that reflect the face of the barbers and their customers.

This is a Filipino hair salon. The tiny shop is usually crowded during weekends, with customers sitting on chairs outside the shop, waiting for their turn for a haircut, manicure or foot massage.

On weekdays, there will be fewer customers. The hairdressers will chit-chat on the sofas outside the shops, making fun of one another.

If you happen to pass by during this time, they will greet you warmly, or even wink at you. If you try to run away from their teasing, they will burst into laughter.

Jemmy (not her real name) is an enthusiastic and humorous hairdresser. She always teases me and asks: “Can you be my boyfriend?

I always replied with an awkward smile, then she will ask: “You can still be my boyfriend even if you have a girlfriend!” Then Jemmy and her friends will laugh out loud.

Looking out of the shop, you will notice a long queue in front of a remittance company.

This is where migrant workers send most of their salary back to their hometown, and they will use the remainder for their living expenses in Malaysia.

The second and third floors of the Kota Raya Shopping Complex is a Filipino girls’ shopping paradise. There are also a few Filipino restaurants where migrant workers gather.

Sometimes, they will use the karaoke machine in the restaurant to sing their favourite Filipino love songs.

If you continue to walk up to the fourth floor, you will see gaming centres, snooker rooms and internet cafes.

‘Bangla Market’

In fact, not only the shopping complex, but the area from the north of Petaling Street to the south of Jalan Yap Ah Loy is also where Burmese, Nepalese and Bangladeshi workers gather.

The whole area is referred to by migrant workers simply as “Kota Raya”, and has evolved into diverse and vibrant community where migrants spend their time and money.

When you walk out the Kota Raya Shopping Complex, and pass through to the bus station outside Mydin, you will come to Jalan Tan Siew Sin (previously named as Jalan Silang).

You will see the traditional Chinese shophouses on both sides have been turned into Bollywood DVD shops, blanket stores, travel agencies, remittance companies, grocery stores and Bangladeshi restaurants.

This street has been named the ‘Bangla Market‘.

One Nepalese restaurant which sells “Himalayan Cuisine” stands out from the rest on the street.

Ambi (not her real name) who helps her uncle to manage the restaurant said, “Nepalese culture is quite close to Bangladeshi culture.

As such, it is easier for them to communicate with each other, hence there are some Nepalese living in Bangla Market, and most of them run catering businesses.

Sometimes, Ambi is annoyed by her customers: “After work, Nepalese workers will come here to drink beer; after they get drunk, they started to tease our female workers, or curse them with bad words.

“Then I need to ask my male workers in kitchen to chase them out.”

There is a company called Malik Streams Corporation which has opened its sixth branch on the street. The owner also bought an entire building as their main office dubbed ‘Wisma Malik‘.

They sell different kinds of goods from Bangladesh, including soaps, spices and quilts, with the help of its workers from Bangladesh, India, Indonesia and other countries.

Malik Streams’ office building will be very busy during prayer times, as it has a surau in the building where Muslim migrant workers come to pray.

Continue to walk until the end of Bangla Market, and you will see a huge board with flags of countries from all over south and Southeast Asia.

This is where the telecommunication companies advertise their packages.

For migrant workers who come to Malaysia alone, they will need overseas calling packages to contact their family. Hence, migrant workers have become the most targeted customers of these companies.

Turn right in front of the advertising board, you will walk into a wider street; there you will see that the signboards are not in Bengali but Burmese.

Yes, this is Burmese street, where many Buddhists, Hindus and Muslims live and work side by side.

I saw a poster promoting haircuts outside a Burmese restaurant, and true enough I found a barber shop inside the establishment.

A woman in her 40s came out and asked in broken English:
You want to cut hair?

She is indeed a good conversationalist, her questions sound as if she wanted to investigate my background.

I understand that her name is Nadhin (not her real name). She walked across the Malaysia-Thailand border five years ago in order to escape from the civil war in the Kachin state.

When she safely arrived in Malaysia, Burmese Street in Kuala Lumpur became her safe haven.

I thought cutting hair in Burmese Street must be very cheap and didn’t expect that cutting and washing hair cost RM25 in total.

I asked Nadhin, why is this so expensive? She said:

“In this area, living costs are expensive.”

Price’ of belonging

Living costs in Kota Raya are very high: a cup of ice lemon tea can cost RM4, and the rental of a small shop unit is RM22,000. Many migrant workers find the high living expenses difficult to bear.

Even so, Kota Raya during the weekends or holidays is still crowded with migrant workers. We can see many migrant workers standing along the streets, chewing betel nuts, chatting with their friends in shops, and only leaving when the sky is dark.

Filipino worker Josh (not his real name) said even though the cost of Kota Raya is higher, he is more willing to come here than staying at home.

“During holidays I will come to the Kota Raya Shopping Complex because there are people like me or people with similar background as mine; they make me feel that I am not alone in this country.”

Josh came to Malaysia alone, and only when he comes to Kota Raya, he feels that he belongs to a community.

If you walk around Kota Raya, you will find that there are many migrant workers who have worked in Malaysia for decades, and many of them have started to run their own business, providing services for the migrant worker community.

Executive director of Tenaganita, Glorene A Das, explained that Malaysia’s economy developed rapidly during the 1990s, foreign enterprises came into our country for investments and many industries began to face labour shortages, especially in the plantation, manufacturing, construction and service sectors.

After they came to Malaysia, other than working for their employers, they will manage their own business during their free time, slowly accumulating capital and preparing to rent a shop.

“For example, in a construction site, there are only Chinese food or Malay food for them (migrant workers), as they have different eating habits; many hope to see dishes from their home countries.”

“They started with cooking for themselves, soon they will find that there are high demands so they start running small businesses.”
“First is food, then they want to listen to the music from their hometowns but not local favourites like Siti Nurhaliza, even it is pirated CD.”
“They want to find a musical connections with their homeland.”

Glorene also pointed out that migrant workers miss their home and so they needed to buy things from their own country. Thus there will be many DVD shops, karaokes, grocery shops, import businesses and so on to cater to their needs.

When they earned profits, they need remittance companies to help them transfer money back to their homeland, so remittance companies have been established.

Thus, a community which focuses on migrant workers slowly took shape in Kota Raya.

On the other hand, this area is the nexus of Kuala Lumpur’s public transport system; migrant workers who came from other places find it easier to travel to Kota Raya.

To the east of the Kota Raya Shopping Complex is Pudu Sentral, a terminal for long-distance buses from the northern part of Malaysia; to the south-west of Kota Raya is the Pasar Seni LRT station and Kuala Lumpur KTM station, which are the main rail transport interchange for the capital city and nearby areas.

Buses which stop in front of the Kota Raya Shopping Complex and Mydin are medium-distance buses from Klang, Seremban, Rawang and other places, while the short-distance buses which travel in Petaling and Kuala Lumpur will stop at the Pasar Seni LRT Station.

A free bus service provided by the Selangor state government also allow migrant workers to travel to Kota Raya from the LRT station.

Glorene recalled, when she was still young, the Kota Raya Shopping Complex was like today’s KLCC – it was the city centre of Kuala Lumpur, and the place for young people to gather and go shopping.

“After some time, this shopping mall fell out of favour; it was overtaken by newer malls. Locals didn’t go to Kota Raya anymore; then this shopping mall and its surrounding areas began to be the gathering place of migrant workers,” she said.

Migrants want a better life

In fact, migrant workers are like the locals: they all hope to live a better life and find a sense of belonging in the community they are attached to. They do not wish to face exclusion.

When a Chinese shopkeeper from Petaling Street is being interviewed, she said: “They (migrant workers) also need to look for their livelihood, very similar to the Malaysians who went to other countries to work; everyone is hoping to get a better job.

Walking along Petaling Street, I can’t stop but think about the history of the Chinese migration. I notice that the conditions of the migrant workers and the ancestors of the Chinese who travelled to Southeast Asia are extremely similar.

During the end of Qing dynasty, the British colonial government was developing the mining industry in Malaya and it needed manpower. The Chinese came to work as coolies in the mines.

And now, driven by global capital and market forces, migrant workers from different backgrounds are flocking to Malaysia, yet again.

For several decades, Petaling Street and Kota Raya were the gathering places of Chinese migrants, and those places eventually became Chinese communities with their own characteristics.

During the end of 19th century, Petaling Street was a street full of opium dens, gambling houses and brothels. In the middle of 20th century, there are many shops which sold gold, cloths and wine in order to fulfil the needs of Chinese migrants.

According to a book named ‘The History of Kuala Lumpur’s Chinese‘ written by Wen Guzhi, Kota Raya today was a gathering place of Chinese migrants before.

……The area near Jalan Silang is also known as ‘The Flower Street’, Flower means prostitutes…

There was a triangle-shaped open space in Jalan Tun Tan Cheng Lock, which is now the Kota Raya Shopping Complex, it was bazaar with a row of stalls.

When the development around the Kota Raya area became saturated, the city centre began to shift; the economic and business zones began to expand to surrounding areas, while Kota Raya slowly became a Chinese traditional community, abandoned by the locals.

When most of the Chinese moved out, the houses and shops of Kota Raya were rented to migrant workers, and became an enclave in the middle of the city centre, for migrant workers to build their life, and helped Kota Raya regain some of its lost economic lustre.

Bikek (not his real name) is 19 years old and works at a fast food restaurant in the Kota Raya area. He wears earrings, has a big tattoo of a rose on his arm, and is dating a Filipino girl he met through text messaging.

But Bikek‘s girlfriend, a domestic worker, can only take a day off once a month and each outing lasts just four to five hours at a time.

When asked what they normally do on their dates, a smile spreads across Bikek‘s face.

“We will find a hotel near Kota Raya and rent a room for three to four hours, and do bad things,” said the Nepali teenager with a glint in his eyes.

But Bikek shook his head when asked about his future plans, and whether he will go back to Nepal or to the Philippines with his girlfriend.

“We don’t know what we are going to do in the future, we don’t dare to think about it,” he said.

It is difficult for migrant workers to have a stable relationship, let alone a future to look forward to.

Filipino hairdresser Jemmy is the only member of her extended family who isn’t married, nor does she have a family of her own to take care of.

For her, the best choice was to go overseas in search of greener pastures.

Jemmy’s family relies on her to earn money in Malaysia and send it back to them; only then will her nephews and nieces have a chance to study.

Left with no choice but to leave her hometown, she broke up with her lover of many years.

As we spoke, Jemmy would often ask, half-jokingly: “Can you introduce me to a nice guy?”


“You haven’t met one after so long in Malaysia?” I asked.

Jemmy sighed. “People here are different from Filipinos, it is so hard to find a local who can understand us.”

Let me sing you a song from my homeland ♫

Comfort from songs of praise ♪

Filipinos who gather around Kota Raya are mainly female, and most will participate in church activities, trying to find peace through their faith.

Lussie (not her real name), 35, has two children back home in the Philippines and currently works as a domestic worker for a local family.

On Sundays, Lussie goes to St John’s Cathedral to pray. After service ends, she attends classes organised by the church, which include yoga, guitar lessons, nursing and modern dance lessons. Gifted with a voice, Lussie decided to join the choir.

Once lessons are over, she helps massage her friends; many female Filipino workers do housework from morning to night, leaving their bodies and muscles aching, said Lussie.

Lussie said she learned basic massaging skills from a class at the church, so her friends often come to her with their aches and pain.

On the day I spoke to her, Lussie stayed back in the classroom. Once everyone had left, she picked up a guitar and began to sing a lovely Filipino song.

“What is this song about?” I asked.

Putting the guitar down, she told me in her soft, gentle voice: “This song is called ‘Napakasakit Kuya Eddie’ (Eddie my friend, my heart is painfully hurt). It tells the story of a Filipino who works hard in a foreign country, while always missing his hometown.

“But when he finally returned home, he found that his two sons had become drug addicts, while his wife met a new guy, and even bore a child with her new lover.”

“Looking at the broken family, he asked his friend Eddie: ‘Bro, what should I do?’”

As Lussie resumed her singing, her sadness was apparent, even though I did not understand the words.

A sermon in Tamil

Religious buildings such as the historical Masjid Jamek, Masjid India, and St John’s Cathedral, can all be found in Kota Raya. Many migrant workers gather there during holidays or religious festivals.

On Hari Raya, Indian national Shuleh (not his real name) travelled from Banting to Kuala Lumpur, where he works in a mamak restaurant.

Normally, he wakes up early in the morning to prepare food for the restaurant’s patrons.

But on Hari Raya, he dressed up in his new clothes, donned a new songkok and slippers, and left for Masjid India at around 8am with his friends.

There are few vehicles and pedestrians on the road during Raya. As Shuleh walked to Masjid India, Muslims from all over Kuala Lumpur had already flooded the street in front of the mosque, waiting for Raya prayers.

Most Muslim Indian and Pakistani workers flock there to pray because the mosque delivers its sermon in the Tamil language, according to Shuleh.

After prayers, they linger on the street, hugging, chit-chatting, and taking selfies with family and friends whom they haven’t met in a long time.

On that special day, they do not mind the hours it takes to commute to pray in Masjid India, said Shuleh.

Besides, they get the rare chance to go shopping in Bangla Market, or visit tourist spots like KLCC or Batu Caves, he added.

Bangladeshi worker Ibrahim (not his real name) had asked for leave in order to travel from Terengganu, where he works, to his friend’s house in Bangla Market, Kuala Lumpur.

He feels at home when he is at Bangla Market, as he can finally eat Bangladeshi food, see familiar faces and hear familiar words.

Most importantly, he does not feel excluded.

After prayers, I followed the crowd to the Selangor Mansion.

The Selangor Mansion

An old building, the Selangor Mansion‘s first floor houses an Indian mamak restaurant and several stalls selling an assortment of items, from Indian magazines to fruits.

This place also has the best roti canai in town, or so I heard.

Following the crowd into the building, I was met with a pungent, spicy smell, mixed with a slightly uncomfortable stink.

The peculiar smell led me to a staircase to the second floor. It became stronger as I found myself in a nine-floor apartment complex, its upper floors crammed with people.

In front of me was a platform teaming with garbage. Men, half-dressed, sometimes walked through the apartment’s corridors to throw rubbish onto the platform; others spat from the upper floors.

The Selangor Mansion‘s first and second floors house grocery shops, barber shops, offices and mamak restaurants – all of life’s necessities packed in the two levels.

I asked some Bangladeshis lounging in the corridor how much their rental cost. Their answer took me aback. The small, substandard rooms can cost up to RM500 per month, which they share with three to four roommates per unit.

Makeshift stalls on the streets

Malaysians complain about the falling ringgit and soaring living costs, yet migrants who send money to their hometowns are hit just as hard.

Many have taken on part-time jobs to earn more money. Some of them unfurl big, red cloths on the streets, opening makeshift stalls that sell snacks, fruits, medicines or second-hand clothes.

Outside the Kota Raya shopping complex, Malay women could be seen holding bags containing medicine; Filipino women passing by them would pause to buy their wares.

“Many Filipinos females perform housework every day, in the end they lose their appetite, so they buy appetite-enhancing drugs from us,” the sellers said.

Sometimes, an elderly Muslim man with a white beard, dressed in a white rob, could be seen sitting on the streets, waiting for customers.

Those who approached him were told to squat before him. Once they obliged, he smeared some medicated oil on his hands and rubbed their faces vigorously.

His movements drew the attention of passers-by; many migrant workers gathered around him in a circle, as if watching a street performance.

One migrant worker explained to me that the man was helping them get rid of the acne on their faces.

Meanwhile, Bangla Market has many stalls selling betel nuts; sellers will paint some white lime on top of the leaves, roll them up and fill them with spices.

However, they often run into trouble with municipal enforcement officers. Forced into a corner, they usually hand over some cash in the hopes that the officers will leave quietly.

Threats and violence

But for undocumented migrant workers, it doesn’t matter whether they are involved in illegal businesses or not – they constantly worry about being harassed by enforcement officers.

Burmese Nadhin came to Malaysia to escape the fighting in Myanmar, but she didn’t manage to get a refugee card, never mind a valid working permit.

She joins one of the most vulnerable groups in the migrant community: the undocumented immigrants.

Each time her employers exploit her or officers harass her, Nadhin can only swallow the bitter experience.

“When we walk on the street, officers will stop us, they request us to hand over our money. If not, they will search our handbags until they get enough money.”

“If they meet male workers, they will search their bodies, sometimes they will ask those guys to take off their pants, to make sure that they didn’t hide money inside their underwear. If the officers can’t get enough money from them, their handphone will be taken away.”

He said many Burmese working in foreign countries were delighted by the regime change in Myanmar, and hoped it meant they could return home sooner.

“We all look forward to the government led by Aung Sang Suu Kyi, we will observe for a few more years, if the situation in Myanmar becomes better, we will go back.”

Nepalese Bikek hopes to leave Malaysia for richer countries, such as Japan or South Korea, where he believes he will receive better pay, allowing him to return home earlier.

The falling ringgit, the worsening public security, and fears for their safety make Malaysia an undesirable place, he said.

Shuleh said many of his friends had gone to work in countries that were more friendly to migrant workers, such as Saudi Arabia.

The Malaysian government prohibits migrant workers from bringing their family members along, and employers don’t encourage them to visit their home country, he said.

Ah Hao (not his real name) works in Klang but comes to Kota Raya during the holidays.

Nadhin said migrant workers are not only targeted by enforcement officers; they often face harassment from local taxi drivers and gangsters.

“When we take the taxi, some drivers will ask us to hand over our money and handphones, or they will lock the doors and not allow us to get off.

 

“When we walk on the street we get caught, when we take taxi we will face robber-like drivers, where then can we go?”

Kota Raya may be like home for them, but they still face threats and harassment each day.

The staff at the barber shop, Lily and Merry (not their real names) said:

“This place (Kota Raya) is no different from other places; maybe the safest place for us is Myanmar.”

Robots deviod of feelings & desire

PSM deputy secretary-general Choo Choon Kai said problematic policies on migrant workers left them with their hands tied.

Although Malaysia’s laws allow migrant workers to file legal claims for compensation, those who are sacked immediately become undocumented workers.

This requires them to apply for a “special pass” from the Immigration Department, in order to stay in Malaysia and continue their suit.

But that pass prohibits undocumented workers from finding another employer, robbing them of the chance to earn a livelihood.

This is why migrant workers would rather face exploitation from employers than take action against them, he said.

Choo said locals often viewed migrant workers as robotstools devoid of desires and feelings, made to be easily exploited.

“Malaysia’s labour laws should be covering all workers, but migrant workers who signed contracts with their agents are gradually restricted from exercising their rights.”

These contracts don’t allow migrant workers to join unions or get married, literally treating them as robots.

“Our migrant worker policy is just like how the British colonial government governed the Chinese, Malay and Indian workers during the colonial period, treating them as disposable tools that will be thrown away when they are all used up.”

 

– Choo Choon Kai

The unseen women in Kota Raya

Standing anywhere around the Bangla Market, one can see many young men. Sometimes you may come across elderly men or even kids, but you can’t find any women on that street.

Executive director of Tenaganita Glorene A Das said female migrant workers who come to Malaysia are mainly involved in sales, service industry, or the sex industry.

In a community where the Burmese and Filipinos gather, there are female barbers, domestic workers or saleswomen.

However, we can’t seem to find a girl or a woman in Bangla Market.

There is a Bangladeshi guy, Rashid (not his real name), who has set up a stall in Bangla Market. He always sits in front of his stall, calling passersby to buy snacks from Bangladesh.

Asked why we can’t find any female migrant workers in Bangla Market, he said people from Bangladesh come to Malaysia to do tough jobs, which are not suitable for women.

Rashid also complained that the Malaysian government doesn’t allow migrant workers to bring their family along, thus the Bangladeshi men have to come alone.

Then Rashid gave me a strange smile and said: “But if you want to find Bangladeshi amoi (women), then you need to go to that place.”

His finger pointed at a shop opposite the street. It is the second floor of a traditional Chinese shop, completely sealed by old wooden windows. Downstairs, it is a normal Bangladeshi grocery shop. And beside the shop, there is a dark staircase with red lights.

There were two men outside the staircase. One of them is a Chinese who was sitting on a chair indolently and another is a Bangladeshi who beckoned his hand towards the passersby, repeating some Bangladeshi words and appeared to call the passersby to visit his shop.

Asked about the place, the Bangladeshi man said in his broken English: “This is a ***** place, go, you can ****.”

When queried about the women who works there, he raised his head and told me proudly: “There are women from everywhere! Bangladesh, Pakistan, India, Indonesia, Myanmar … this is a very international place.”

Then he continued: “Today is Raya holiday, there are so many customers today. People keep walking up the stairs, never stop.”

Upstairs looked busy. The women don’t have to celebrate Hari Raya? He sneered, never replied and continued to wave his hands, looking for potential customers.

Old women, abandoned bodies

Attracted by the calls, many went up to the second floor. Inside, they would see mysterious pink lights, just like in movie scenes.

One Bangladeshi came. He stood and looked, probably unable to make up his mind.

There are many small rooms there and outside each room, there were women with heavy make-up, wearing revealing clothes.

The women stood outside their rooms, held their breasts, and asked: “Want (Mau tak)?”, “RM40, can?” The men were just standing there, pondering on their choices.

The house is divided into front, back and the attic. The young and beautiful women will stay in the front rooms, older ones stay in the back rooms and the attic.

Aged women wore sarees and gorgeous accessories, with thick make-up. They would ask “Just RM20, can?” or “Wanna try?”. They would try harder in enticing the men, holding their hands and sometimes drag the customers to their rooms.

When the men choose the young and pretty ones, one can see the look of disappointment on the older women.

The pimps are the most important characters at the brothels. There are always two or three of them, sitting or standing on the street, persuading the migrant workers to walk into the dark staircase behind them.

Pimps in Kota Raya are mostly Chinese or Bangladeshis. They are placed in the middle position within the power structure of the brothels. They answer to the owners of brothels (or human traffickers) and are also in charge of the sex workers.

They are very busy. When the customers walk to the stairs, the pimps will follow them, telling the customers “She is not bad, just RM30, okay?” or “She is good, you will look for her again once you try!” Just like selling livestock.

If anyone challenges them on the cleanliness of the place or whether condoms are used, they would reply: “Of course we use condom, condom good, need to play safe mah!”

One Bangladeshi pimp named Dabha (not his real name) asked me to introduce Chinese women to him, so he can “conquer” women from different nationalities.

At the time, a female friend passed by and Dabha looked at her and asked: “Who is this girl?”

Quickly, we ran away.

Bound by debts

Nilah (not her real name) who came from India, is 27 years old. She is a divorcee with two young kids.

In order to solve her family’s economic crisis, she asked her mother to take care of the kids and she came to Malaysia alone, hoping that she will find a good job through agents.

When she first came to Malaysia, she worked as a cleaner, but soon she found the job not as what her agent described. The agent had promised Nilah that she would work five days a week, but the cleaning company only allowed her to work for two days.

Nilah could not make enough money, not enough even to eat. She just wished she could leave and go back home. But she can’t because of the debts she owed the agent, which binds her.

Then the agent suggested to Nilah to try the sex industry. Sex workers don’t have to worry about their livelihood and they can pay their debts in the shortest period of time.

Out of desperation, Nilah consented, and she prayed that she could survive the three months.

Nilah began to receive customers, in the small and smelly room. She had to serve five to 10 men a day. When she has no client, Nilah will stand in front of her room, soliciting for customers.

She will provide the services and the pimp will collect the money from customers.

The pimp will haggle with the customers – RM20 for sexual intercourse, an extra RM10 for taking off her clothes, and another RM40 for “ice-cream service” (blowjob).

But Nilah won’t get a cent. Half will go to the owner of the brothel, and the rest to Nilah’s agent. Nilah will get extra money only if her customers pay her tips. She will give that money to the pimps who will buy her food.

Even on her off days, Nilah would not leave the dusky building. At night, she can’t even sleep in the room she works because the brothel runs 24 hours a day.

There will be another girl working in the same room for the night shift. So Nilah and other girls will be squeezed into a crowded and closed room.

About her future, Nilah said helplessly: “I don’t have any idea, I just want to pay the debts and go home.”

Sex industry to baby factory

Glorene said Nilah’s story is just the tip of the iceberg. The sex industry in Malaysia is growing rapidly and the country is a transit for human trafficking in this region.

Glorene (photo), who has been in touch with several victims of human trafficking, said: “They came through human trafficking or syndicates. Sometimes after they come here, the life is tough, their husbands will ask them to go and do sex work. Sometimes when the girls think that they cannot perform very well in housework, and they don’t have money, the agents will suggest them to do sex work.

“Out of desperation there are some girls who will do it voluntarily, but some of them are being forced because there is high demand, from our own men and women, and tourists.”

If these women get pregnant, what will happen to them? Glorene said previously the pimps would force them to abort. But lately, there have been changes – some customers look for sex with pregnant women.

Hence the pimps will ask the pregnant women to continue working.

“Babies born will be sold for high prices in the black market. Parents who are looking for babies will buy from them. Eventually, the sex industry leads to baby factory,” Glorene said.

Some of the kids will be raised by the pimps. When they grow up, they will be trained as sex workers.

Glorene said: “I don’t know why, but there is so much of kinky sex in our society. Even child sex is getting popular.

“Many people thought these things are happening in South America or India.
Wrong, they are happening here, in Kuala Lumpur.

The market for child sex is growing in Malaysia. Children below the age of 12 are the main targets. For the pimps, children are easier to train.

Glorene said a convicted trafficker once told her that,

“Once a drug is sold, it is sold; once a weapon is sold, it is sold. But human beings, they can be used and used”.

Compared to men who have more autonomy, many female migrant workers are locked up inside darkened rooms.

Cultural mapping

Through the cultural mapping of migrant workers in Kota Raya, we saw a fluid community which is full of energy, but we also saw its dark corners.

The Chinese came to British-ruled Malaya as migrants.

And every morning, many Malaysian workers travel to Singapore to seek a better life.

Unfortunately, we always, unconsciously, forget the origin of “migrant workers” and pretend like we are “natives”.

We claim we are owners of the land and begin to exclude the “migrant workers” who came later.

Many people have described Kota Raya as being “invaded” or “colonised”. But when they consider themselves as “victims”, they can be “oppressors” as well.

South Asian and southeast Asian migrants are being discriminated. They are despised as being “lower working class“.

But we look up to foreign talents in upper class positions and label them “expats“.

Are we all not human beings, wishing and working for a better life?

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A New Lease of Life – Furry Friends Farm

A New Lease of Life – Furry Friends Farm

A New Lease of Life

500 animals almost lost their home. This is their story.

Unbeknownst to many, in the small little town of Kundang lies a place where the abandoned, unwanted and rejected live.

Here, 150 cats and 350 dogs (and a goat who thinks he’s a dog) of all ages and from all around the country call the Furry Friends Farm (or, FFF) their home.

Situated in between Rawang and KL, it is about a 35 minute drive from Bangsar, and accessible via the LATAR highway.

Who lives here?

From diabetic cats to three-legged dogs, this is a sanctuary for the downtrodden; who are mobility, visually and even mentally,impaired. But of course, not all animals are sick or unwell. In fact, the whole lot of them look as fine as ever, thanks to the loving and caring commitment and dedication of the sanctuary’s management.

They have even rescued perfectly fine – and some even remarkably beautiful cats and dogs who were heartbreakingly disposed of at random places.

Every furkid has a name. Each life here is unique, with their own personalities, histories and of course, a future.

As much as the sanctuary management can guarantee, the inhabitants of FFF are provided a permanent place here, living as dignified beings with their needs seen to, until the end of their days on Earth.

The Sanctuary

These lucky ones, once sneered at by society, get a second chance at life as they receive tender, loving care under the watchful and experienced eye of the Sanctuary Manager, Georgie Gisborne. Georgie, a British citizen, is no stranger to animal care and rescue, being a serial volunteer and moving around countries. She first came to Malaysia in 2011, and came across some abandoned kittens.

She searched online  to try to rehome them, and was connected to Sabrina Yeap, the founder of Furry Friends Farm (who has since passed away in 2012 from leukemia).

However, she saw that Sabrina had a full house, so she found another place to re-home them. Furthermore, Sabrina was running a one-man show, so Georgie volunteered to help her for 3 months until her visa expired.

So in 2011, suddenly I had to leave (Malaysia), but my heart remained here…

And then when she died 3 years ago, I was in Thailand, working with street dogs there, and someone informed me of Sabrina’s death.

I wanted to come back straight away; I knew they would need someone to look after them here, because my heart is here.

Georgie Gisborne

Building a new home from scratch

At that time, however, Georgie was not aware that there was a team of part-time volunteers. So she came back in September 2012 to a bunch of less-than healthy looking animals, with an RM 70,000 debt and not a piece of kibble left in their bowls.

It was an incredibly tough time then, but thankfully, Myza Nordin (Sanctuary President) and Dawn (Treasurer) were ready to work together with the invaluable assistance of volunteers from around Selangor and KL to build FFF into a registered non-profit NGO to care for its inhabitants.

Together, the three of them defined their own roles and worked hard to accomplish the best they could. Myza even left a very cushy job as a high ranking PR person in the Hospitality industry in order to devote more of her time to these animals, whom she has come to regard as her own furkids.

Together with their volunteers, the team at Furry Friends Farm slowly toiled and troubled; they worked to source long term donations, and painstakingly built the farm into what it is today – a bustling, thriving sanctuary filled with happy, healthy animals.

This is really a lot to speak about, considering that it takes an immense amount of energy and importantly, money, to ensure the day to day operations are smooth. On top of that, Myza works hard to try to find new ways of bringing more money to the farm to support their operational costs, from coming up with donation drives, to running farm programmes for school children.

Meet FFF Ambassadors Kuning and Rajoo!

Thankfully, they have their uber cute and furry ambassadors, Kuning and Rajoo to follow them around in their appearances in malls and schools. Kuning is one of the coolest, most composed, quiet and watchful dog you will ever find.

kuning

 

Rajoo – The goat who thinks he’s a dog

He lives in a medium sized enclosure with his dog-wife, Daisy.  They travel around everywhere together, and even groom each other!

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Kuning and the 2009 Pulau Ketam Incident

In 2009, residents of Pulau Ketam, a small island off the coast of Port Klang, Selangor, saw an increase in the stray dog population. This was brought about not by imports of dogs, but by the irresponsibility of the residents in keeping the stray population in check.

Eventually, they dealt with the problem by ferrying these dogs to a nearby island called Pulau Selat Kering with no food, water or escape route, leaving them all to fend for themselves in some twisted, cruel version of the hunger games.

Kuning, alongside another hero-dog called Hitam, were rescued by Sabrina. What makes Kuning special is that, despite his fear of the water, he bravely swam across the boat towards the island to persuade his friends to join him on the boat. Most of these dogs, who were abused and ill-treated by the people on Pulau Ketam, were afraid of humans, but responded well to Kuning and Hitam’s calls and efforts to bring them to safety.

Most of these dogs have since been re-homed or have passed away.

Georgie, drawing on her years of experience travelling around the world and working with rescued strays and shelters, had vision of how she wanted the farm to look and to be run.

In the beginning, she did face some opposition to that, but that is all put behind as the farm looks and moves forward with the dedication of their staff and volunteers.

 

Together with the regular volunteers and paid workers at the farm, FFF took in and tended to strays, the abused and the abandoned.

They still do take in cases now, but with the high volume of animals under their care and their strict no-kill policy, they are far more selective about their intake.

How is Furry Friends Farm different from other shelters?

No-Kill Policy

FFF lives by the promise that no living, breathing animal will ever be killed within the walls of the sanctuary – Yes, even rats, mice and crows! 

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No cages or chains

Nobody lives in cages, or tight, confined spaces. All of the inhabitants get plenty of fresh air, sunshine and exercise in the vast compound, cat, dog or human.

Everyone has a routine

Dogs and cats are creatures of habit, and having a strict and dependable environment keeps them mentally and physically happy and healthy.

The farm

They run a tight ship at FFF, and a strict routine is necessary as animals love routines – changes in environment are very often, stressful.

Their morning shifts usually start at 8 am and last all the way til 1 pm. In the mornings, all medications are given, and the main jobs such as cleaning, feeding, gardening and bathing, even vet runs, would be done in the mornings.

The humans then go for lunch at 1 pm and any other work that’s not completed yet would be done. Furry Friends Farm hires 4 general workers, and they do the bulk of cleaning, maintenance and gardening.

For them, the main priority is quality of life for their charges.

The farm is about 2 – acres big, and most of the 350 canines housed there live in large enclosures separated by packs. Each enclosure has 1 – 3 Alpha males and females, whilst some enclosures are more solitary in nature, housing those with psychological issues or a cannibalistic streak.

The packs are separated mainly because of personality differences. It is impractical to expect that all animals can get along swimmingly – the truth is that these dogs all have a history, and their own personalities. Some simply do not get along with each other, hence they have been kept apart to prevent fighting and casualties.

 

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Over here, you won’t see shiny and pristine tiled floors – or much floor, for that matter. The dogs here love digging and the areas they run around are deliberately kept grassy with lots of sandy/dirty areas for playing and hiding.

 

 

The cattery houses approximately 150 cats, and is divided into two main areas – one for FiV pawsitive and the other for uninfected felines.

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These are further divided into smaller rooms for the felines with renal issues such as kidney disease and diabetes as they need to receive daily medical treatment such as IV fluids and insulin jabs.

Over here, they observe a strict no-kill policy. As the farm is situated in a very undeveloped plot of land in Kundang nearby forestry and lakes, they are prone to wildlife visitors such as cobras, pythons, crows, and even monitor lizards.

In the long run, Georgie and friends believe in educating the public about basic, proper and ethical treatment and care of animals, and the farm is a perfect hands-on way that children, teenagers and even adults can learn to better understand the needs of animals and to respect them as fellow inhabitants on Earth.

Aside from large enclosures, and the cattery, the farm also has a little Buddhist temple in the shed behind where Sabrina’s memorial is at.

Flanking the temple is a little plot of land where the bodies of their old friends, dogs, cats, chicken and rabbits, are buried.

It is also where Georgie wants to be buried too, when she passes.

The Hard Truths

All these don’t come for free, of course. The non-profit, non-governmental organisation’s monthly costs to upkeep the sanctuary for these 500 lives can come up to RM 40,000, inclusive of staff wages, food and other overheads.

As if it was not difficult enough to maintain donations for the upkeep of the area, the place these animals call home was recently under siege by unfortunate circumstances- the landlord needed to sell the land they were on.

The Price Tag?

RM 2.7 Million.

Thankfully, miracles DO happen

A very generous and undisclosed donor, the one in a million miracle maker (well, a family, actually), has approached Furry Friends Farm to alleviate their financial distress.

Whew!

But they still need your help

Running costs are RM 40,000 per month. Every Ringgit counts!

Visit their Facebook page

How you can help

Adopt a furkid!

If the time has come for you to raise your own furkid, look no further than FFF.

Most of the inhabitants here are in need of a loving, warm home and a parent to shower their care and love on.

Adoption rates start at RM 200, and includes all the necessary medical and surgical procedures your adoptive furkid needs.

Sponsor a furkid!

If you’ve always wanted to have a pet, but cannot, for various reasons (e.g. not enough space, allergic, family does not allow), then sponsoring a furkid is a fantastic way for you to have a pet! Drop by the farm to say hi to your furkid, and play, feed, bathe and spend time with your furkid as all other furkid parents do!

Sponsorship starts at RM 60/month and covers the essentials your furkid needs.

 

Contribute to the Foodbank Programme

Food is an essential of life.

The same goes for all the 500 furkids here at FFF. Almost 80% of the monthly running costs goes into food alone.

Feed a furkid today by pledging some money monthly for a bag of kibble.

Each bag costs RM 120 and they need 120 sponsors!

Donate

Don’t really want to adopt or sponsor? Then donate! Any amount, any time, any place. Every little sen counts.

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To donate:

Direct bank transfer (local bank)
Bank: Public Bank
Account No: 317 884 2626
Account Name: Furry Friends Farm

Visits by appointment ONLY.

Please call Sanctuary President Myza Nordin to schedule a visit at 016 371 7692.

You may be denied entry without prior appointment.

Furry Friends Farm

Jamilah Lim

Jamilah Lim

Writer

Jamilah cares deeply about the human condition. A humanist, skeptic and feminist, she is a proponent of both human and animal rights. An avid gamer, she lives somewhere in PJ with her two cats and plays Dota 2 in her free time.

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