Coming out as a gay Malay Muslim

Coming out as a gay Malay Muslim

by | Nov 27, 2017 | sexuality

I’m not going into details on how I came out to my mother. But what you need to know is that it wasn’t planned and it didn’t go well. Here are the words she used:

“sinner”, “un-Islamic”, and that she would rather die than to have a gay son.

At the same time, I also came out to my younger sister, who is a member of Generation Z. The news led her to scream in excitement,

“Oh my God, I have a gay brother! Yay! I love you!”. Another reaction that I too expected.

But what I did not expect were the conflicting emotions that transpired after my mother hung up the phone (yes, I told her on the phone – not a good idea by the way). My conservative and pious mother, a single mother and breadwinner of the family for 20 years, said brutally nasty things to me, cried and hung up. I was completely shattered.

My confidante, my mother, had betrayed my love of her. I should have felt outraged by the conversation, misunderstood even, but for some unknown reason, I felt dejected, humiliated and most of all… selfish. Selfish for thinking that my Muslim baby-boomer family should understand.

Why did I come out? Why didn’t I just keep quiet?

“Don’t ask, don’t tell”, right? Or should I just have done what my other gay friends do – nothing?

Does it really matter if we come out or not?

I am told most parents ultimately say they knew anyway. They pester you to get married, but when you hit 40 and you’re still solo, they just stop asking, and whisper, “I think you’re right, he likes men”.

Despite all the talk of “mother always knows”, my mother definitely didn’t.

Her reactions were shocking and vicious. Not my sister’s.

Both are practising Muslims and both venerate Malay customs and traditions. And yet both had very different reactions. Allow my simple mind to call these two groups of Malays the old Malay, and the new.

My sister, the “new Malay”, considers herself a citizen of the world, is well-exposed to gay matters, and was elated to accept her brother.

After coming out to her, she and her friend watched hours of coming-out videos on YouTube. It was awkward, but very funny, to see them weeping, chortling and interminably “aaawwww”-ing at a revolving door of gay people coming out one by one.

But my “old Malay” mother, however, reacted solely based on an absolute, though moot in my opinion, understanding of Islam regarding homosexuality, which could be narrowed down to just one word – haram.

I am not going to talk about how Islam absolutely spurns people like me (not now, anyway). And since being honest has nothing to do with being religious, I believe that the act of coming out can be done with or without religion.

Coming back to the question about why we even bother coming out to our parents – should we do it?

Malay Muslim parents exist on a different emotional level. Our sense of responsibility and respect towards them conceals our feelings and veracity.

Because of the respect our religion and tradition require us to give our elders, we don’t discuss this issue with our parents. Their traditions and religious upbringing would tend to spurn people like me.

There’s no natural openness when it comes to the parent-child relationship. We have limited discussion of personal lives. Our responsibility to live up to our parents’ expectations requires us to play the roles they want, so we rarely reveal our truths.

And, with today’s technology, it’s easy to wear different hats simultaneously, like when you text a guy to meet up later from a business conference or meeting or even a family gathering.

Now, if you go to the city, we gay Malay Muslims, or “double-Ms” can just be who we are and people around us wouldn’t even blink.

We can stomp at gay bars, be our “perky selves”, and then balik kampung, looking rather solemn and collected and say, “Assalamualaikum Dad…oh yes…mmhm… Alhamdulillah…shall we solat now?”.

Multitasking has become second nature. Double-M living double lives. Life goes on…right?

As a millennial gay man, I find life in Malaysia conflicting in our polarised society – the old and the new, the kampung and the metropolitan lifestyles, the practising Muslim and the non-practising.

I was conflicted to a degree where I was emotionally and physically hurt from lying to myself – thinking that I could conform to a certain virility, for letting people stigmatise and mock me, for lying to my loved ones and to women who fancied me.

I too was caught up in a world of stereotypes, profligacy, and secrecy, all the while suffocating in the loneliness (and haziness) of the capital.

That was my choice as a closeted gay man. It was just exhausting and depressing. One surely shouldn’t live like this. It affected my health, finance, relationships with family and friends. I became reclusive, lost, even hateful.

“Alone. And the saddest part was nobody cared. Because nobody knew.”

And I’m sure many gays out there, “double-M” or not, young ones especially, can understand the need to share emotions and to lead their lives with integrity.

Starting a conversation

I am not proposing gay marriage in Malaysia, or proclaiming our rights on the street of Kuala Lumpur. All I ask is for us to have a culture of conversation, where people listen and think with some sensibility and logic, so we can understand and move forward in a respectful manner.

Let’s have conversations where people don’t say things simply to silence others. And most importantly, for gay “double-M’s” to talk to their families about matters that are critical to them. We may not change the country but change begins within ourselves, within our families.

Coming out to my mother made me realise one thing. I was as alone as a closeted gay man, as she was as a parent who had just learned that her son was gay, in a Malay Muslim community.

And now, she too has the exact questions all gay “double-M’s” have about the norms, reasons, social and religious stigmas, shame, and answers to everything that is associated with being gay. It is not acceptance we should expect from our family, it’s discovery.

My mother may have wanted herself dead there and then, but when I came home days after that phone conversation, she greeted me as she opened the door, smiling.

And somewhere between the TV3 drama and our dinner, she suddenly spilled things about herself, things that she’s been keeping from me all these years, of her feelings about being a widow. They have since become our little secrets, and she too now knows that she doesn’t have to suffer alone.

We all have reasons for holding in our emotions. But only when we speak our truths, can we hope for acceptance from our loved ones. Maybe they already knew, maybe they didn’t. Whether we gain acceptance or not, we have a responsibility to start the conversation.

Before, my mother was my friend – now she is my soulmate. We have become two people making amends and progress, knowing that at the end of the day, when others don’t get us, we still have each other.

To people who are like me, do you think it is better to live in the safety of the unspoken, or be honest and discover new chapters in our lives so we may no longer have to write alone? What say you?

The need to talk about Islamism in Malaysia

The need to talk about Islamism in Malaysia

by | Nov 10, 2017 | Culture

The need to talk about Islamism in Malaysia

Many Muslims are exceptionally critical of the West, especially American foreign policy. But when it comes to Islamic ideology, even the mere suspicion of criticism is taken as a personal insult by most Muslims.

With the rise of Islamic radicalism, worldwide geopolitical turmoil caused largely by Muslim refugees and worsening Islamisation in this country, should Islam be exempt from any form of analysis? When there are political elements to the belief structure (Islamism), should Islam still be exempt from any criticism?

There is an enormous distinction between criticising an ideology and criticising individuals.

Islam is an ideology and it should be open to criticism just like any other ideology, especially when it imposes its set of beliefs unto others (be it Muslims or non-Muslims).

With increasing voices of dissent heard from notable figures in Malaysia in recent times, it’s only rational to take the discussion to the next level before Islamism takes a worse turn in this country.

Strictly speaking, Islam is just a religion while Islamism or ‘Political Islam’ is the desire to impose a version of Islam unto the rest of society.

Political Islamists generally do not believe in resorting to violence, such examples include the Muslim Brotherhood, Hizbut Tahrir and Malaysia’s PAS. Jihadism, on the other hand, is the use of force to spread Islamism, i.e. Islamic State (IS), Al-Qaeda and Taliban.

Talking about Islam in Malaysia, or anywhere else for that matter, can indeed be life-threatening. Intolerance towards any disagreement regarding Islamic ideology and culture has resulted in violence many times around the world.

Bangladeshi bloggers hacked to death, the Charlie Hebdo shooting in France, embassies burned over the ‘Innocence of Muslims’ trailer and of course, one of the biggest threats to humanity, IS.

It may seem like the IS situation in Syria and Iraq is coming to an end where almost all their stronghold has been secured, but do not be fooled for a second that it has been fully defeated. There are still many lone wolf attacks done under the banner of IS and let’s not forget their new base in Southeast Asia.

The majority of Muslims around the world do not support the violence imposed by IS, and it angers them when they are lumped together with IS. According to recent data that the Pew Research Centre collected in 11 countries with significant Muslim populations, people from Nigeria to Jordan, Indonesia to Malaysia, overwhelmingly expressed negative views of IS.

If that is the case, then why is IS still strong as ever and Muslims from all over the world flock to its cause? Why is it that in Malaysia alone the arrests made of Muslims trying to join IS is increasing drastically since 2013? Why does Malaysia have six times the rate of Muslims leaving for battle in the Middle East and the Philippines as compared to Indonesia?

Why did Prime Minister Najib Razak in 2014 ask his political party members to emulate the bravery of IS? And how can all this be happening when this country is considered as a beacon of moderate Muslim nations?

Jihadist activity in Malaysia is not something new. Malaysian Muslims played a key role in the evolution of the Jemaah Islamiah movement. Then came Al-Maunah and now Malaysians form a core component of IS’s Southeast Asian unit, Katibah Nusantara which is currently active in Marawi, Philippines.

So why are Malaysian Muslims or Muslims in general, highly susceptible to be radicalised? Could this be blamed solely on socio-political factors? This is indeed a complex argument and very sensitive in nature.

One could argue that Islam is a religion of peace and all those things done by IS are the opposite of what Islam teaches. But one could also argue that IS is Islamic, very Islamic according to a revealing article by Graeme Wood, published in the March 2015 issue of The Atlantic.

IS’ interpretations of Quranic teachings are fundamental to its mission. The beheadings, slavery, rape, child marriage and the rest of their barbaric acts are very much religiously inspired.

Adding to that, based on a poll published in July 2014 in Saudi Arabia, 92 percent of the Saudi population seem to think that IS “conforms to the values of Islam and Islamic law.”

Clearly, IS has something to do with Islam.

With the global jihadist threat escalating at present, the issue of Islamisation in Malaysia is becoming a vital topic that needs to be discussed. Dismissing IS and other jihadist organisations as fringe groups within Islam is not going to solve anything.

IS has proved that being defeated in Syria did not put an end to it. The global ideological problem of Islamist extremism extends way beyond IS and will continue to aspire other extremists.

It is the Islamist ideology that must be discredited. For as long as the ideology and mentality of Muslims are not rectified, there will never be an end to jihadist terrorism.

Malaysia is currently witnessing the progress of an ongoing Islamisation. Marina Mahathir aptly coined the term ‘Arabisation’ in referring to Malaysian Muslims in adopting the Arab culture, ideology and tribalism attitude. With more and more narrow-minded views of Islam being practiced, not only are the Muslims in Malaysia being affected, even the non-Muslims are as well.

Just think of all the pathetic issues that have been brought up by the religious authorities at recent times; Islam compliant dress code issues in governmental departments and even in sports. Protest against non-Muslims for using the word ‘Allah’ in non-Islamic religious texts.

An MP that is more sympathetic towards the rapist rather than the victim and can even suggest that nine-year-olds are ‘physically’ and ‘spiritually’ ready for marriage. A Minister in the Prime Minister’s Department taking a stand to ‘hunt down’ atheists in Malaysia. Beer festival in Kuala Lumpur receiving massive protest by Islamists and even a terrorist bomb plot aimed at the festival.

Even when there are attempts to promote a moderate view of Islam, it is quashed without proper dialogue, such as Turkish writer Mustafa Akyol’s detainment for a speech he gave and G25’s ‘Breaking the Silence’ book ban. This is what happens when religious authorities are given precedence over the constitution.

Thankfully there are still people out there bold enough to voice out their discontent. G25 initially appeared in the spotlight on December 2014 asking for a rational dialogue on the position of Islam and Islamic law in Malaysia. More recently, some royals have become more vocal especially after the launderette issue in Muar.

So where are we right now on the ‘Islamism’ discussion? In the West, the so-called moderate Muslims are getting tremendous support from the regressive liberals. Debates are still going on trying to establish if the Islamic teachings are compatible with modernity. Most leaders seem to reassure the Muslims that Islam is a religion of peace and has absolutely nothing to do with terrorism.

However, this is not exactly helping the anti-Muslim sentiments in the West. With the increasing frequency of jihadist attacks all over Europe and America, true anti-Muslim bigotry and Islamophobia attacks are getting more common, unsurprisingly. Innocent peaceful Muslims are becoming the victims, when the actual issue at hand is hiding behind a ‘burqa’.

This is the exact reason why Donald Trump became the President of the United States and many far-right conservative parties in Europe are gaining momentum. But at least the conversations are happening over there.

In Malaysia, we are nowhere close to such dialogues. Muslims in this country are so sensitive to any form of criticism. As far as Muslims here are concerned, Islam is as perfect as it was in the sixth century and the West are the ones to be blamed for everything and anything.

Muslims in this country are more interested in talking about the terror
committed by the Zionist regime in Israel rather than the atrocities committed by IS in Syria, Boko Haram in Nigeria or the Taliban in Pakistan and Afghanistan. I wonder why.

So is Islam inherently violent and needs an absolute reformation or is it like any other religion where it has peaceful teachings as well as violent ones and it’s the followers thinking and mentality that needs reform? Whichever it is, one thing for sure is there is no reforming of Islam without reforming Muslims.

Islam must be subjected to criticism. It must be challenged. It’s easy to dismiss any idea that is critical of Islam as ‘murtad’ or misguided. Holding Islam up to scrutiny is not bigotry against Muslims as people. If we do not have this conversation, only the Islamists and jihadists will prevail, leaving the rest of peace-loving Muslims under threat from anti-Muslim bigots and
the terrorist themselves.

Free speech must triumph over political correctness. In an open society, no idea can be above scrutiny, just as no people should be beneath dignity. We seriously need to talk about Islamism in Malaysia.

The views expressed here are those of the author/contributor and do not necessarily represent the views of VOIZ asia.

Dear Malaysians, stop being hypocrites!

Dear Malaysians, stop being hypocrites!

by | Oct 21, 2017 | Culture

In Malaysia, you have to choose sides – if you decide to stand in the middle, it gets said that you’re trying to stir something between both.

I wrote a piece not too long ago about the halal laundrette in Johor, entitled “Hentam Melayu, Muslim lebih seronok?”

The article highlights other racial practices in Malaysia which are often ignored, such as accommodation and job opportunities only offered to a specific race, and questions the reasons why such practices have not made Malaysians jump off their seats as they did with the laundrette.

Sadly, the article failed to be understood by both Malay and non-Malay readers.

While some readers in the comment section began supporting the halal laundrette, using the other racially inclined practices as a point of reference, others said I was trying to sow racial enmity by writing such an article.

Some readers who have been victimised by racially discriminative practices themselves failed to realise the irony of supporting Muslim-only policies, while others failed to see that other policies can be considered equally discriminative.

If we lived in a non-biased society where people are truly able to think without prejudice, we would’ve long been rid of other racially inclined practices. Sadly, that is not the case here.

Many use our muhibbah concept to reject the halal laundrette – we say it is a disgrace to our multiracial society. Why then, may I ask, aren’t offering accommodations or job opportunities exclusively to people from a specific race, for example, considered a disgrace to this muhibbah?

Likewise, when people are criticised for their choice of skin-baring apparel, some people take to social media to give lectures on human rights and the freedom to express oneself through their choice of clothing.

Oddly enough, it doesn’t take long for the same group of people to turn around and condemn those who cover themselves up in the niqab and burqa – calling it “Arabisation” while conveniently forgetting that revealing clothing can just as easily be dismissed as “Westernisation.”

If we champion the human rights agenda, should we not support the right of every human being to dress as they please, whether skin-baring or fully covered?

Likewise, if we champion the muhibbah agenda, should we not condemn those who practice racial discrimination, regardless of their ethnicity?

Why then are we accepting one issue while condemning the other? I will tell you why – because we are bloody hypocrites.

The right to protest

A few days ago, Umno Sungai Besar division chief Jamal Md Yunos created headlines when he smashed some beer bottles with a sledgehammer as a sign of protest against the organising of beer festivals in Selangor.

While I do not condone his behaviour, I do support his right to protest on matters close to his heart.

Come on, if we have the right to march on the streets of Kuala Lumpur wearing yellow tees, supporting the call to clean up our voting system and get rid of corrupt leaders despite it being labelled illegal, doesn’t Jamal have the same right?

We may not agree with the matter of his protest, nor the manner in which he conducted it. But shouldn’t protesting itself be a right for every Malaysian, regardless of whether we agree with what is being protested?

Just because we disagree with something, it shouldn’t mean that others should be stopped from doing it, surely?

A few days ago, a 27-year old housewife was charged in court for stealing a variety of things worth a total of almost RM600. It was a clear case of theft, not rocket science, really.

However, although her actions were a clear violation of the law, many netizens on social media took her side and condemned authorities for punishing a “helpless ordinary Malaysian” while allowing some politicians to plunder millions or billions from the country.

Now, how can we justify an act of theft simply because one is greater than the other? Be it RM600 or RM2.6 billion, a theft is a theft, no? Or is this a result of the accumulated hatred we feel for the corrupt leaders we have in our country?

Perhaps our desire to condemn the other matters highlighted above (while condoning the rest) is also a result of hatred, but hatred towards the extremism lurking beneath the sheen of social propriety?

Sigh.

Look, I get it. I really do.

We are tired of all the drama, and our flip-flopping is how we react by default. But the time has come for us to change our ways and stop being hypocritical, because if we do not, the gap that has formed between us will only grow bigger.

How can we then see eye-to-eye when our thoughts and reflections are only based on our perceptions, and our perceptions alone?

If we believe in freedom of speech, freedom of expression, and freedom to do whatever we desire as civilised human beings, why don’t we believe in the same freedom for everyone else?

Everything begins with us – the people. It begins with us fighting hypocrisy with diplomacy. Learning to stick our noses in matters that concern us should always come hand in hand with learning to understand and respect the fact that everyone has a different way of thinking about matters close to their hearts.

Perhaps when we have obtained a little more integrity, then it wouldn’t be so hypocritical of us to demand leaders with some of their own.

 

 

An artist’s path to fame and fortune

An artist’s path to fame and fortune

by | May 2, 2017 | people, society

An artist's path to fame and fortune

Geraldine Tong, 2 May 2017
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It is not easy to find stability and exposure as an artist, especially in Asia. However, as popular Instagram account ‘Dudu De Doodle’ discovered, there are more ways than one for an artist to earn his or her keep.

Dudu De Doodle’s Instagram has close to 30,000 followers, who are treated daily to a new artwork from Dudu, the anonymous artist behind the account.

But Dudu did not start off as an ‘Instagram-famous’ artist. And until today, he is not even a full-time artist.

“As an artist, it is quite challenging in Asia. You cannot really sell your products through the Internet.

“I tried to sell (my artwork) once, three years ago. I drew on shirts, shoes, clocks, but it was so difficult I almost gave up.

“I still have some of the merchandise at home,” Dudu said in an interview with Malaysiakini last week.

After his failed venture to sell his artworks online, he said he decided to change his perception.

“I thought, why not put all the sales and money aside, and just do it for my own interest?” he said.

So, in October 2013, Dudu started his Instagram account under the pseudonym ‘Dudu de Doodle’, in which where he posted his artwork, daily.

Instagram in 2013 was a different landscape than it is now. In 2013, ‘Instagram influencers’ was still a fairly new phenomenon in Malaysia.

Though the account started out slow, it picked up speed eventually, reaching its zenith in 2015, when he was getting hundreds of new followers every day.

“I didn’t know that, as an artist, one can achieve the level of an ‘influencer’.

“After I slowly moved to an influencer level, I realised that when the owner or the agency really respects (your work), you can do whatever you want, as long as you don’t breach the rules.

“That’s the priceless thing that money can’t buy,” Dudu said.

He lamented that it is usually a challenge to get Malaysians to recognise local talent.

“We don’t even have a chance,” he said, citing the example of the famous murals in Penang, which were painted by Lithuania-born artist Ernest Zacharevic.

However, his popularity on Instagram brought him opportunities to showcase his art on a larger scale.

Dudu is currently working on a promotion campaign with technology giant Samsung, as well as on smaller mural projects in cafes throughout Kuala Lumpur and the Klang valley.

Despite all that, Dudu values his anonymity for various reasons, the most important of which is that he wants his art to speak for itself.

Experimenting use of coffee as paint

The pictures of his artwork on his Instagram has always featured a strong link to food. Then, about two years ago, he took it one step further and began experimenting with using coffee as paint and the nearest flat surface as the canvas.

Going through his Instagram account, one can find artworks ranging from those inspired from Japanese animation to Western superhero portraits.

A particular favourite of his, Dudu pointed out, is his portrait of Wonder Woman, painted entirely with coffee on his table at home.

It's rainy day but never too cold for kakigori. Hey Polar, I'm not a shaved ice, Totoro said ?. #mykori

A post shared by DuDu Doodles The World (@dududedoodle) on

He spent about 45 minutes drawing that portrait and he loved the end product so much, he told his fiancee that he wanted to keep it on the table for as long as possible.

“In the next second, I spilled water on it,” he said with a laugh.

That is the ephemeral fate for all his coffee paintings on tables, he said.

“It is a love-hate piece because you really love it but you cannot keep it. It is just a good memory that I store on Instagram,” he explained.

The first time he attempted a coffee painting was a portrait of Apple co-founder Steve Jobs, at a ‘kopitiam’.

The art attracted the those operating hawker stalls at the outlet, but the kopitiam owner wiped off his art, saying that Dudu had vandalised his table.

Unfortunately, Dudu said, that was not the last time someone accused him of vandalising their property, for people do not understand it is supposed to be art.

He then related an incident in Singapore, where he drew a coffee painting on an al fresco table of a coffeeshop. He then left.

Later on, when he walked past the coffeeshop again, he noticed that the table he had painted on, which was outside the shop, had been moved inside, and put up as a display.

“That was the happiest thing for me,” he said, to see that his art was being appreciated.

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Types of Property Buyers

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Following the money on lucrative illegal Indo-M’sia maid trade

Following the money on lucrative illegal Indo-M’sia maid trade

by | Apr 25, 2017 | Featured, people, society

Following the money on lucrative illegal Indo-M’sia maid trade

Malaysiakini & Tempo, 25 April 2017
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Ten months after she ran away from home, Yufrinda Selan eventually returned a day before her 19th birthday. But it wasn’t tears of joy that greeted her.

Yufrinda’s family howled as her body, wrapped in a shroud, arrived in a white coffin at their hometown in Batu Putih, East Nusa Tenggara, Indonesia.

Her father, Mentusalak Selan, did not dare to open the wooden box as it bore another name – Melinda Sapay.

False document / PIX Gamaliel

“I was scared of making a mistake,” Mentusalak said when met earlier this month.

It was only after a provincial officer from Indonesia’s Migrant Workers Placement and Protection Body showed Yufrinda’s photo that Metusalak was willing to open the coffin. His daughter was inside.

Yufrinda was born on July 15, 1997. On her birthday last year, local police lifted the lid on her coffin, which was kept at a hospital mortuary.

Her family members identified her from a mole on her leg. But they were also shocked as there were stitches all over her body and bruises on her face.

“They said she hung herself and died at the home of her employer in Malaysia,” Mentusalak (photo) said.

Based on investigations by the police in Kupang, the provincial capital of East Nusa Tenggara, Yufrinda was recruited by a local human trafficking network that also involved experts in forging travel documents.

They identified former police officer Eduard Leneng and Diana Aman, who owned two private manpower agencies – PT Pancamanah Utama and PT Jaya Abadi – as individuals responsible for recruiting and sending Yufrinda to Malaysia.

Both of them were charged with various related offences earlier this month.

According to the charge sheet, Eduard was involved in forging Yufrinda’s documents, before she was handed over to Diana.

Met early last December, Eduard denied any involvement in human trafficking activities. “I have never dealt with the people who recruited Yufrinda,” he said.

Diana and her lawyer Edwin Manurung, on the other hand, reserved their comments. “For the meantime, no comments,” said Edwin.

Not the only maid to return as corpse

Yufrinda’s end is not an isolated case. Official Indonesian statistics from last year revealed that 33 migrant workers from the province returned home as corpses, including from Malaysia.

“Until today, trafficking of migrants from NTT to Malaysia is still rampant,” said Melki Musu, a coordinator for a local human trafficking watchdog.

East Nusa Tenggara is Indonesia’s southernmost province and most commonly referred to by the initials for its Indonesian name, Nusa Tenggara Timur or NTT.

Kupang district police chief Adjie Indra revealed that there have been more than 2,200 migrant workers from across NTT – spanning more than 500 islands across 48,718.1 square kilometres of land and sea – who have fallen victim to human trafficking syndicates over the last two years.

The figure was obtained from witness statements and suspects interrogated by the police. “There are at least seven human trafficking networks based in NTT,” Adjie said.

He noted that police have yet to crack down on all of the networks. “It will be done in stages,” he added.

According to Adjie, some of the human trafficking networks are funded by maid services and manpower agencies in Malaysia. “Their modus operandi is the same and it involves a big man in Malaysia.”

Money trail from Malaysia to Indonesia recruiters

Joint investigations into the human trafficking trail involving players in East Nusa Tenggara in Medan and Malaysia by Malaysiakini and Tempo started in September last year.

Their crossing paths could clearly be traced from records of their transactions between January 2015 and August last year. Almost as thick as a ream of paper, it details the flow of nearly RM1 million from Malaysia to NTT, meant for recruiting workers.

The largest transactions were from a woman named Oey Wenny Gotama.

For one year, from August 2015, records showed that Oey Wenny had transferred at least RM646,000, or nearly two million rupiah, to Seri Safkini, owner of PT Cut Sari Asih – an Indonesian recruitment agency based in Medan, Sumatera.

On June 28 last year, Oey Wenny transferred RM28,000, recorded as “deposit for five TKW”. TKW is the acronym for tenaga kerja wanita or female workers, while TKI refers to tenaga kerja Indonesia, meaning both male and female workers.

Seri Safkini then distributed the money to her contacts in NTT. One recipient was identified as Yohanes Leonardus Ringgi, a security officer at Kupang’s El Tari Airport. There were 155 transactions over a 12-month period beginning August 2015, amounting to RM600,000 according to present exchange rates.

Yohanes Ringgi was met on three separate occasions, while behind bars after his arrest last November, for alleged human trafficking offences. Reluctant to speak at first, he finally opened up on the human trafficking networks in NTT on the third meeting.

He admitted to receiving orders to recruit potential domestic helpers to be sent to Malaysia, from Eduard Leneng and Diana Aman, among others. Yohanes Ringgi also named Seri Safkini.

“They will send me money,” he said.

According to records of the transactions, the amount he received from Diana and Eduard was more than RM83,000.

Having worked as an airport security officer for 16 years, Yohanes Ringgi’s other duty was to ensure that potential workers would pass through all immigration checks. He admitted to have sent more than 400 workers to Malaysia from Medan and Surabaya. “For every one worker I will get 500,000 rupiah”.

Runaway teens enticed by making big bucks

Even children were not spared. Tempo met with Damaris Nifu and Jeni Maria Tekun, two underaged workers who Yohanes tried smuggle out. The duo were questioned by Kupang’s district police.

Both of them have received primary school education. They were not even 16 years old when first approached by Yanto and Mama Nona, two of Yohanes‘ underlings who were arrested sometime in mid-2015.

They ran away from home after being lured with a three million rupiah monthly salary – at a time when the local minimum wage was only 1.25 million rupiah. They were then kept at PT Cut Sari Asih’s office.

“We were harshly treated. Some were beaten and kicked,” recalled Jeni. Damaris and Jeni were later sent to Banda Acheh, but they eventually fled after being mistreated by their employers.

For children like Damaris and Jeni, their journey must start by creating a “new identity” – primarily to meet the legal employment age.

In Malaysia, a domestic helper candidate must be at least 21, while those employed in other sectors can be as young as 18.

Before departing for Medan, the two girls were furnished with forged identification cards.

All that was needed to do this was rudimentary graphic design skills and a computer equipped with Adobe Photoshop. The maker was a local university student named Sipri Talan who has connections with a number of labour recruiters.

“For every single fake KTP (identification card) I will get 100,000 rupiah (about RM30),” Sipri said when met in his detention cell at the Kupang district police station.

The new ID was then used to make their passports. The next step, according to Yohanes, would involve collusion with immigration officers in charge of issuing new passports.

The passport belonging to Yufrinda Selan, who died in Malaysia – issued under the name Melinda Sapay – was made by Godstar Mozes Banik, an immigration officer at Kupang’s El Tari airport.

This was according to the charge sheet against Eduard. Godstar, however, denied his role in abetting traffickers to produce the migrant workers’ passports. “Everything was done according to procedure,” he said.

Yufrinda’s case has been an important lesson for the Indonesian Immigration Department, the country’s Immigration director-general Ronny Franky Sompie said. “We will be more vigilant when dealing with passport applications,” he said.

M’sian employers paying double the set recruitment fee

Meanwhile, in Bandar Puchong Jaya, Selangor, a large yellow sign marks the entrance to the company NG Bersatu. The company’s name is written in capital letters and promotes its services as a “maid supplier”. There is an accompanying image of a woman in uniform while holding a toddler, both of them smiling.

The main office is located on the first floor. At the back of its spacious working area, there is a small room. A double-decker bed takes up most of the available space there. There is no window and only a fan.

The room is where Sarlin Agustina Djingib was taken to in August 2015, after she arrived in Malaysia. The migrant worker from East Nusa Tenggara was recruited by a human trafficking network involving Yohanes Ringgi.

At the time, she was still a teenager and below the legal employment age of 21. “All of my fake documents were made by Yohanes’ underlings,” Sarlin told police officers from Kupang, who recorded her statement at the Indonesian Embassy in Kuala Lumpur last December.

From her hometown in NTT, Sarlin was flown to Batam, an Indonesian province a short boat ride away from Johor. The journey of more than 3,800km would have taken her about seven hours, based on available flight details, including transit time in Surabaya or Jakarta. There is no direct flight between the two provinces.

In Batam, Sarlin was met by Angellin Wijaya, the daughter of Seri Safkini, owner of PT Cut Sari Asih. “Angellin sent me to the Batam Centre port to cross over into Johor Bahru,” she said.

An unidentified man then drove her the entire five-hour journey to NG Bersatu’s office in Puchong.

After staying one night in the room, Sarlin said she was picked up by her employer, Madam Jasmin. “I paid RM19,000 to NG Bersatu,” said Jasmin who accompanied Sarlin to the Indonesian Embassy in Kuala Lumpur.

The cost is more than double the RM8,400 recruitment fee agreed upon by both governments. And until today, Sarlin still does not have a valid work permit.

Click on the arrow below to follow Sarlin’s journey Malaysia in the interactive map below, or click here to view the map.

Malaysian recruiter unaware maids underaged

Kupang police also recorded Oey Wenny Goetama’s statement at the embassy, in connection with investigations into the human trafficking network that snared Sarlin.

Oey Wenny claimed to represent NG Bersatu. “I don’t know anything about human trafficking,” she said when met at the embassy last December, before rushing off. Oey Wenny also denied channelling funds for the recruitment of potential workers.

NG Bersatu’s manager, Ng Jing Hao, however contradicted Wenny.

“She handles our suppliers (Indonesian agencies). We pay her and she passes on the money to agencies in Indonesia,” Ng said when met at his office on March 15. However, he declined to reveal the exact amount that has been channelled to Indonesia.

Ng also insisted that he has never broken any Malaysian laws related to recruitment and placement of migrant workers. “We don’t take underaged workers. We go according to their passports.”

Ng said he wouldn’t know if any of them were underaged. “So far when they come into Malaysia through the immigration process, they all have no problems. Their fingerprints are all okay,” he said.

“If the maid is underaged, we don’t want them,” he stressed.

He admitted that NG Bersatu had a brief partnership with PT Cut Sari Asih “quite long” ago. But Sarlin was not one of the recruits.

“She came to Malaysia via another agent. We just helped her to find an employer,” said Ng who also admitted to taking a cut from Jasmin’s payment.

Repeated attempts to obtain a response from Seri Safkini and her daughter Angellin Wijaya were unsuccessful.

Their house (photo) at a high-end neighbourhood in West Jakarta appeared to be deserted. The local security guard later confirmed that both women were no longer staying in the house, which was also used as a shelter for recruited workers.

In Medan, another shelter that belonged to the Cut Sari Asih firm was similarly empty, after a raid by local police in August last year. The main gate to the two-storey house has been chained.

Seri Safkini is also a fugitive. According to Kupang district police chief Adjie Indra, the firm has sent at least 251 workers, who ended up as undocumented immigrants in Malaysia.

A young ‘Datuk’ businessman

Back in NTT, another former recruiter admitted to receiving funds from Malaysia. The recruiter, Kobar, admitted he once sent six workers to a Malaysian named Albert Tei. “For each worker, I received 21 million rupiah,” said Kobar who was once detained for human trafficking. Besides Kobar, two manpower agency managers from Indonesia, and several others from Malaysia, also identified Tei as a major recruiter of Indonesian migrant workers. Tei is the general manager of ManPower88, a consortium of eight maid agencies. The 29-year-old, who holds the Datuk title, is also the owner of Maxim Birdnest, a factory based in Klang. A labour attache at the Indonesian Embassy in Kuala Lumpur, Mustafa Kamal, revealed that he once questioned Tei on the number of workers he would bring in every month. According to Mustafa, Tei had admitted that he could “import” up to 100 Indonesian workers a month. “That is a very large number,” Mustafa added. By comparison, Malaysian National Association of Employment Agencies (Pikap) president Raja Zulkepley Dahalan said his members typically only recruit 20 workers a month. One of those brought to Malaysia from NTT is Seravina Dahu. Showed a picture of Tei, when met at her son’s home in Oesapa, Kupang, Seravina identified him as “my former boss”. Seravina, who is now a farmer, said that she never had a permit while working in Malaysia. “There were many others from NTT at Tei’s shelter, and the majority of them did not have proper documents,” she said. She also recounted how she often worked for more than 12 hours a day but was only given one meal: bread and plain water.

Met at his factory in Klang (photo), Tei vehemently denied claims of mistreatment and employing Indonesian workers illegally. “I only deal with legal (documented) workers,” he stressed. “If any of them came in using fake documents, I wouldn’t know because that is the responsibility of the agencies in Indonesia.”

Tei, who claimed to enjoy a close relationship with the police and immigration officers, also denied having recruited 100 workers a month.

“The most is 70 or 80 workers and that, too, during the time when Malaysia’s economy was still good. Now the most would only be 30 workers,” he said.

However, Tei admitted that he is known figure among labour recruiters in Indonesia.

“If in one month I recruit 50 workers, in two years that would be 1,200 workers. So it’s not a surprise if they mention my name back in their villages,” he pointed out.

In another conversation, he stressed he is unaware of irregularities in the recruitment process in Indonesia.

“We follow Malaysian law. So long as they have a valid passport and passed their medical check-up, we (Malaysian agencies) will process them (for placement). We don’t have the right to check whether their passports are fake or whatever,” Tei said.

All relevant documents, he explained, would also require endorsements from six parties – the Indonesian agency, Malaysian agency, the Indonesian Embassy in Kuala Lumpur, the Malaysian Labour Department, the maid and her employer.

Immigration collusion

There were some 1.2 million documented Indonesian workers in Malaysia as at the end of last year. But the Indonesian embassy’s labour attache estimates that the number of undocumented workers would be much higher. “The figure could be double,” Mustafa Kamal said.

Undocumented Indonesian workers work in plantations, restaurants and as sex workers. One of them, who introduced herself as Anggun from Jakarta, based her “operations” along Petaling Street. Anggun said a majority of the women working as sex workers in the area are Indonesians. “I have only been here a month,” she said.

Mustafa said both the Indonesian and Malaysian governments are facing difficulties to curb the flow of undocumented workers – and that one major factor is beyond their control. “There are some 150 hot spots along the countries’ borders that can be used as departure and entrance points for these workers,” he explained.

In Borneo, the land boundary has a length of 2,019.5km and separates the Indonesian provinces of North Kalimantan, East Kalimantan and West Kalimantan from Sabah and Sarawak. There is, however, only one official immigration point on either side – at Entikong in Indonesia and Tebedu in Malaysia.

The maritime boundaries between Indonesia and Malaysia, meanwhile, are located along four bodies of water – the Straits of Malacca, Straits of Singapore, South China Sea and Celebes Sea.

Collusion between authorities at official immigration counters has further compounded the problem.

At a popular nasi padang restaurant in Kuala Lumpur, two undocumented Indonesian workers – 28-year-old Ika Fatmawati and her cousin, 19-year-old Ines Nugraini – from Tangerang in Banten, West Java, shared how they arrived in Pasir Gudang, Johor, through Batam Centre port (photo) last Christmas.

“We were instructed to walk through counter Number 3. We were told that we would be ‘safe’,” said Ika.

Both of them only lasted two months working as cleaning service staff in Malacca. They never received their salary and were forbidden from leaving their hostel, unless they were heading to work. On Feb 22, they fled to Kuala Lumpur. “Now I feel free,” she said.

Johor Immigration director Rohaizi Bahari did not respond to requests for comment.

Ika’s fate is better than NTT native Yufrinda.

To this day, her father Mentusalak remains in the dark over his daughter’s real cause of death as there have been no investigations on allegations of assault. “I am convinced she was murdered,” he said.

Yufrinda’s employer, Conrad Wee, declined comment. “It was a very sad incident. I do not want to talk about it anymore,” Wee said, before driving out of his apartment building in Cheras (picture) where Yufrinda was said to have hung herself in the kitchen.

Inquiries with the police did not yield further information. When contacted, Bukit Aman’s D7 Division principal assistant director SAC Rohaimi Md Isa merely said the case was discussed by authorities from both countries on a bilateral platform.

“We have bilateral discussions with all neighbouring countries facing issues of human trafficking. It is for the purpose of facilitating investigations and enforcements,” Rohaimi said.

However, Indonesian Migrant Workers Protection Task Force chief in Malaysia, Yusron B Ambary, said a request has been made to local authorities to probe Yufrinda’s case. “Only the Malaysian police have the power to investigate,” he said.

In the meantime, Mentuselak Selan, Yufrinda’s father, continues to light a candle by his daughter’s grave – hoping for the spark that would reveal the truth.

Reporting by Stefanus Teguh Edi Pramono and Yohanes Seo from Tempo and Alyaa Alhadjri from Malaysiakini.

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